Wondering exactly what this phrase means ” The Lord giveth and the Lord taketh away blessed be the name of the lord “? Through the experiences of the titular protagonist, the Book of Job addresses the dilemma of theodicy, or why God allows evil in the world.
Job is a wealthy and God-fearing man with a comfortable life and a large family; God, after asking Satan for his opinion on Job’s piety (literally “the accuser”), decides to take away Job’s wealth, family, and material comforts, based on Satan’s accusation that if Job were made penniless and without his family, he would turn away from God.
Many Christians are familiar with the narrative of Job. The job was a wealthy and upright man who had been endowed by God with tremendous wealth and a loving family. In all he did, he tried to please God and lived his life in adoration of Him.
Then Satan came to Job to put him to the test in order to question God; God allowed Satan to take everything Job had and to afflict him with illness and injury, but Satan was not allowed to take his life.
In a couple of minutes, Job lost all he owned, including his home, flocks, and family. His initial emotion, though, was neither fury nor entitlement. “Naked I came out of my mother’s womb, and naked shall I return home,” Job says in Job 1:21. ” The Lord giveth and the Lord taketh away blessed be the name of the lord”
What exactly does this imply, and how can we apply it to our own lives?
The Lord giveth and the Lord taketh away
Passion of Jesus
The Passion (from the Latin verb patior, passus sum; “to suffer, bore, endure,” from which also “patience, patient,” and so on) is the final era of Jesus Christ’s life in Christianity.
The “Passion” may include, depending on one’s perspective, Jesus’ triumphal entry into Jerusalem, his cleansing of the Temple, his anointing, the Last Supper, Jesus’ agony in the Garden, his arrest, his Sanhedrin trial, his trial before Pontius Pilate, his crucifixion and death on Good Friday, his burial, and his resurrection.
The “Passion narratives” are sections of the four canonical Gospels that chronicle these events. On the Friday of Sorrows, in certain Christian communities, the commemoration of the Passion also includes remembering of Mary, Jesus’ mother’s suffering.
Accepting God’s Sovereignty
Job, contrary to popular belief, is not a patient person. He wasn’t quietly waiting for God to restore him; he had no reason to expect it from God, and he never found out why God allowed Satan to put him to the test. Instead, we should consider Job as a parable about accepting God’s sovereignty and ultimate authority over the universe, despite the fact that we have nothing to offer Him.
Job’s complaints and dialogues with his associates throughout the rest of the book revolve around his justice and righteousness. He attempted to excuse himself in front of God by stating that he had not led a sinful life and so did not deserve such a severe penalty. Job’s supposed entitlement is answered by God confronting him with his weakness, which brings the discussion to a close. Job realizes that he did not recognize God’s power and authority, yet he remains silent. God restores Job’s livelihood and family only when he learns this lesson.
Knowledge Job requires an understanding of God’s ways, which are so much higher than ours. We can’t comprehend God’s thinking or fully comprehend His objectives, so we shouldn’t complain that He has forgotten or disregarded us.
God’s Reaction to Us
It’s also worth noting that Job never cursed or blamed God for the disaster. Job’s acquaintances, and even his wife, though he was crazy for maintaining his faith in the face of such adversity. They advised him to blaspheme God and accept death because it was clearly preferable to living in complete torment. Job properly scolded them and refused to lay the responsibility for what had transpired at God’s feet, despite the fact that he still did not completely grasp and appreciate God’s authority.
Job’s reaction to such a calamity should serve as an example for us. When we lose a job, a home, or even a loved one, it’s easy to point the finger at God or claim that God is to blame, but this is never the case. God permits melancholy to enter, but He never initiates it. Remember, He let Satan take everything away from Job, and then He let Satan afflict his body. God has complete authority over us at all times, including the extent to which evil may infiltrate and damage us — he set precise limits on how far Satan could go.
What does this suggest in terms of God’s intentions for allowing and limiting evil? Is He able to utilize evil for good? While He never uses evil or even temptation to sin as a strategy in and of itself, He does use our circumstances to draw us back to Him. He always wants us to seek Him first, and it’s usually when we’re at our lowest that we cry out to God the most. When the children of Israel walked away from God, He allowed other nations to oppress them; yet, when they cried out to Him, He answered and saved them from their difficulties.
But let us be clear: this does not imply that adversity in our life is a sign of God’s wrath. That is a distorted view of God’s mind and will, and it is a trap into which Job’s associates continually fell when attempting to counsel him. They said that Job was to blame for his problems because of sin in his life, but this was not the truth. God does not tolerate suffering and loss because He is callous or wants us to suffer; this is entirely contrary to His character.
The Case of Job
Job understood something extremely fundamental about God, despite his first failings: He gives us everything and has the power to take it away. Nothing happens without the Father’s express permission and supervision. When benefits come our way and everything seems to go well, we should be quick to recognize God’s provision – this only happens because God allows it. In the same manner, when we experience loss or heartache, it is only because God sovereignly orchestrates our circumstances to allow it to occur, and we are required to seek Him with the same zeal in both good and bad times.
We are obliged to worship the Lord through it all. Job acknowledged God’s role in his circumstances and continued to glorify His Name as they unfolded. When God restored Job after all of the suffering and loss, He vowed to hear Job’s petitions on behalf of his friends for their sin of assuming God’s purposes. Job’s faith in God was proven to be reliable, and he continued to rely on God even when his fortunes improved.
We are free to be sad about the horrible things that happen in our lives, but we should never believe that God is out to harm us. We should just accept that everything is part of God’s plan and is always within His power, and worship Him in both the sun and the rain.
The Lord giveth and the Lord Taketh away Blessed be the Name of the Lord
In any case, as I already stated, those who said these things meant well. But I want to be honest, gutsy, and serious enough to consider the most difficult questions. And, in my relationship with God, I should be at ease enough to ASK those “stringent” questions.
Many people, I suppose, believe it would be insubordination to ask the Lord honest questions, and then they teach from that position, but that, to me, isn’t much of a relationship.
Some may claim that God is unconcerned in our personal problems because he has “more important things to worry about,” but one thing you’ll hear me say repeatedly is that I want to judge things according to the Bible. As a result, the preceding statement is incorrect.
How could God be unconcerned about our concerns and even the tiniest parts of our life when Matthew chapter 10 says, “29 How much does it cost to buy two sparrows for one copper coin?
However, not even a single sparrow may fall to the ground without your Father being aware of it.
Verse 30 “And even the hairs on your head are counted. Verse 31 “So don’t be scared; God values you more than a whole flock of sparrows.”
Looking at the Bible is the best way to learn about God’s personality.
To begin with, while we believe the Bible was written by the Holy Spirit through the hands of numerous inspired authors, I was taught that when reading it, you must examine who is saying what and to whom it is directed.
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